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Christianity
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Christianity is a monotheistic religion centered on the life and teachings of Jesus(Yeshúa HaNotzri W 'Melej HaYehudim,)[Y-H-W-H, Ι-Ν-Β-Ι, I-N-R-I] viewed as the divine son of God and God within the Trinity of YHWH, the God of Abraham. Christianity started as a small sect of (((Judaism))) founded by Jesus himself later the apostles would described his teachings which then were compiled into what's known as the new testament, Christianity was later spread successfully throughout the whole Roman Empire thoughever early Christians suffered massive persecution for roughly 300 years until the reign of the Roman Emperor Constantine the Great which converted to Christianity🗝️ after seeing the symbol of the cross in the sky and a vision that said "In this sign, conquer" during the Battle of the Milvian Bridge, afterwards he passed the edict of milan which made Christianity legal to practice within the Roman Empire.🗝️
It is prophesied that God in his glory and mercy will send Admin ⴴ to save the soysphere and the sharty, slaying Admin 6 and destroying all those who worship evil.
The vast majority of the 'teens are some denomination of Christianity save for a few muslims, atheist and pagan larpers.
Unlike what the soyjak wiki may say Christianity is the one true religion of the Lord Jesus Christ the only true God.
Within the Soysphere
The vast majority of the soysphere is composed of Christians as such you it would be trivial to point out all known Christians Thoughever they still have a history within the sharty and soysphere as a whole.
There was a now defunct board called /chr/ which was created as a christian board for theological discussions.
Christian Beliefs
God
God is the central authority and god within Christianity whom guided various prophets to lead the Isrealites to the promise land due to the promise with Abraham, God never breaks his covenant.
Properties
God has the attributes of omnipotence[b], omnipresence[c], omniscience[d] and perfect goodness, and is philosophically regarded as "Ultimate Reality." The Divine Name is revealed as the Tetragrammaton YHWH(Yod-Hey-Waw-Hey / יהוה)[e], often reverently substituted with the title of Adonai which translate to "My Lord"
Divine Essence
God is one and 3 persons and as such all his attributes or rather apparent attributes all stem from his singular one.
Divine Simplicity
God is divinely simple and transcendent this means god is purely itself, he doesn't have parts nor thing that makes him, all his attributes are one which is himself his will and his attributes are the same as such he's purely a completely one.
Actus Purus
being Pure Actuality(Actus Purus) is being perfect which entails none of the next attribute: composition, divisibility, change or potentiality[f]. God cannot add to his essence or change, if God were to add to his essence some attribute he would've changed, if he needed to change then God lacked something that He now has which means he wasn't perfect to begin with and had some potential he now has. If god has parts then this implies he can change those parts or has the potency to have distinct parts, as such god cannot have parts.
Ineffability
Ineffability(meaning "unutterable") comes from the fact that God is Divinely Simple and has no parts. Human language works by breaking things down to understand them, like saying a man is "tall" and "wise" as two separate things. But God isn't made of different pieces. In God, His wisdom is His power, which is His essence. He is completely one. Because our words and even our gestures like pointing are built to pick out specific, separate parts of things, they can never properly show who God is. Since you can't partition Him into pieces we can name, He remains beyond words.

The Holy Trinity
This single essence subsists eternally in three distinct Persons (Hypostases): The Father, the Son, and the Holy Spirit.
These Persons are co-eternal, co-equal, and con-substantial(Homoousios). They are distinguished not by essence which is one but solely by their eternal subsistent relations and origin:
- the Father: The unbegotten source(Arche) and principle of the Holy Trinity, eternally communicating the divine essence.
- The Son: is eternally begotten(Generatio) of the Father, the Word(Logos) and Image of God.
- The Holy Spirit: proceeds from the Father[and the Son][g] by way of Spiration (Spiratio); He is the Subsistent Love and the term of the Divine Will.
Jesus Christ
God entered into human history through His eternal Word, Jesus Christ. This entry was not merely as a spirit or a vision, but through the hypostatic union, wherein the divine Son assumed a complete human nature. In this profound mystery, he possessed both a human body and a human mind, remaining fully God while becoming fully man.
By taking on human flesh, Jesus identified with the human experience in its entirety, yet remained without blemish. In this unique union, Jesus offered His life as a perfect, voluntary sacrifice to achieve the atonement of mankind. This act served a dual purpose: it was a demonstration of divine love and a judicial necessity. By giving His life, He satisfied the debt of sin that humanity could not pay, effectively reconciling a fallen world to its Creator and opening the path for spiritual restoration.
Worship
Christians normally attend worship services at once a week, typically on Sundays. Some denominations, such as the Seventh Day Adventists, worship on Saturdays. Commonly, megachurches often hold services on both Saturday evenings and Sunday mornings to accommodate growing crowds. More conservative denominations, such as independent Baptists and churches of Christ, hold services on Sunday evenings and Wednesday evenings as well.
The Catholic and Eastern Orthodox denominations have seven sacraments: baptism, eucharist, confirmation, confession, anointing of the sick, marriage, and holy orders. Of these, Protestants observe only baptism and eucharist as sacraments, which are the only two for which they find Scriptural support.
Books
Christianity has the bible which itself is a large collection of books consisting of the core 39 Old Testament Books[h] and standard 27 New Testament Books.[i]
A Brief History
The Bible records that that, at least initially, the church saw itself as united. In the community:
"...they continued steadfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers. {43} And fear came upon every soul: and many wonders and signs were done by the apostles. {44} And all that believed were together, and had all things common; {45} And sold their possessions and goods, and parted them to all men, as every man had need. {46} And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved." "And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common."(Acts 2:42-47; 4:32)
This community was soon "scattered abroad throughout the regions of Judaea and Samaria, except the apostles," due to determined persecution which resulted in the dispersed disciples going "every where preaching the word." (Acts 8:1,4) Christian communities were primarily to be found in two separate cultural and liguistic entities—the Greek and Latin-speaking empires of Europe and the mid-east, and the Aramaic speaking sphere of the Parthian empire of the mid-east and far-east. This latter sphere encompassed not only the eastern portions of Syria, the Arabian peninsula, and Persia, but also extended to portions of southern India and even China. To this day there are many Aramaic Church members in the Kerala province of south India.
The Early years
Justin martyr 100 A.D. - 165 A.D. From the "First Apology" (Defense)
But we, after we have thus washed him who has been convinced and has assented to our teaching, bring him to the place where those who are called brethren are assembled, in order that we may offer hearty prayers in common for ourselves and for the baptized [illuminated] person, and for all others in every place, that we may be counted worthy, now that we have learned the truth, by our works also to be found good citizens and keepers of the commandments, so that we may be saved with an everlasting salvation. Having ended the prayers, we salute one another with a kiss. There is then brought to the president of the brethren bread and a cup of wine mixed with water; and he taking them, gives praise and glory to the Father of the universe, through the name of the Son and of the Holy Ghost, and offers thanks at considerable length for our being counted worthy to receive these things at His hands. And when he has concluded the prayers and thanksgivings, all the people present express their assent by saying Amen. This word Amen answers in the Hebrew language to genoito [so be it]. And when the president has given thanks, and all the people have expressed their assent, those who are called by us deacons give to each of those present to partake of the bread and wine mixed with water over which the thanksgiving was pronounced, and to those who are absent they carry away a portion. (Chapt. LXV - administration of the sacraments)
And this food is called among us Eukaristia [the Eucharist = the Thanksgiving], of which no one is allowed to partake but the man who believes that the things which we teach are true, and who has been washed with the washing that is for the remission of sins, and unto regeneration, and who is so living as Christ has enjoined. For not as common bread and common drink do we receive these; but in like manner as Jesus Christ our Saviour, having been made flesh by the Word of God, had both flesh and blood for our salvation, so likewise have we been taught that the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh. For the apostles, in the memoirs composed by them, which are called Gospels, have thus delivered unto us what was enjoined upon them; that Jesus took bread, and when He had given thanks, said, "This do ye in remembrance of Me, this is My body;" and that, after the same manner, having taken the cup and given thanks, He said, "This is My blood;" and gave it to them alone... (Chapt. LXVl - of the Eucharist)
And we afterwards continually remind each other of these things. And the wealthy among us help the needy; and we always keep together; and for all things wherewith we are supplied, we bless the Maker of all through His Son Jesus Christ, and through the Holy Ghost. And on the day called Sunday, all who live in cities or in the country gather together to one place, and the memoirs of the apostles or the writings of the prophets are read, as long as time permits; then, when the reader has ceased, the president verbally instructs, and exhorts to the imitation of these good things. Then we all rise together and pray, and, as we before said, when our prayer is ended, bread and wine and water are brought, and the president in like manner offers prayers and thanksgivings, according to his ability, and the people assent, saying Amen; and there is a distribution to each, and a participation of that over which thanks have been given, and to those who are absent a portion is sent by the deacons. And they who are well to do, and willing, give what each thinks fit; and what is collected is deposited with the president, who succours the orphans and widows and those who, through sickness or any other cause, are in want, and those who are in bonds and the strangers sojourning among us, and in a word takes care of all who are in need. But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, having wrought a change in the darkness and matter, made the world; and Jesus Christ our Saviour on the same day rose from the dead...(Chapt.LXVll - weekly worship of the Christians)
Faith of the early denominations
Tertullian (A.D. 160 -220), an Early ecclesiastical leader and writer, in his Apology (response to pagan charges) in describing the early church community wrote, ca. AD 197:
- We are a body knit together by one faith, one discipline and one hope. We meet together as a congregation, uniting together to offer prayer to God. We pray for the emperors and all in authority, for the welfare of the world, for peace and for the delay of the final end. We read our holy scriptures to nourish our faith, hope, steadfastness and good habits. We hear exhortations and rebukes. We take such judging very seriously – as befits those who believe they are in the sight of God – especially seriously when anyone sins so grievously we have to cut them off from our prayer, our congregation and all sacred things. Our elders preside over us, obtaining that honor not by money, but by their established character. There is no buying and selling in the things of God. Though we have a fund, but not because people can buy religion. Once a month, anyone who wants to makes a small donation – but only he who is able and willing; there is no compulsion. It is not spent on feasts, but to support and bury poor people, to provide for orphans, the elderly old persons, victims of shipwreck and those in prison for their faith.
Pliny the Younger, the Roman governor of Pontus & Bithynia (northern Turkey) from A.D. 111–113, reporting to emperor Trajan of Christians, whom such pagan rulers found intolerable:
- ... Those who denied that they were or had been Christians, when they invoked the gods in words dictated by me, offered prayer with incense and wine to your image, which I had ordered to be brought for this purpose together with statues of the gods, and moreover cursed Christ--none of which those who are really Christians, it is said, can be forced to do--these I thought should be discharged. Others named by the informer declared that they were Christians, but then denied it, asserting that they had been but had ceased to be, some three years before, others many years, some as much as twenty-five years. They all worshipped your image and the statues of the gods, and cursed Christ.
- They asserted, however, that the sum and substance of their fault or error had been that they were accustomed to meet on a fixed day before dawn and sing responsively a hymn to Christ as to a god, and to bind themselves by oath, not to some crime, but not to commit fraud, theft, or adultery, not falsify their trust, nor to refuse to return a trust when called upon to do so. When this was over, it was their custom to depart and to assemble again to partake of food — but ordinary and innocent food.
During the middle ages
Overall, Europe during the Middle Ages was predominantly Catholic. At the beginning of the period, however, the Christian Western Roman Empire had broken up and been replaced by Germanic kingdoms that were predominantly non-Christian.
A long period of missionary activities, as well as the support of the Carolingian Empire, meant that by the year 1000 AD, Christianity was again the dominant religion in Europe. A division occurred in 1054 AD, however, when the Church broke up into a Catholic western part and an Orthodox eastern part.
The Church had many roles that now are usually filled by the state. For instance: until the end of the Middle Ages, the Church was the only organization that had any say in the institution of marriage. The Church decided who could marry whom, how the marriage had to take place, and how a marriage could be ended. No city, no state, and no king had the final say concerning the institution of marriage.
During the Renaissance
During this time period, Europeans experienced a renewed interest in classical Greek and Roman civilization, and subsequently, in learning science, mathematics, literature, the arts and philosophy. Christianity played a strong role in the renaissance as can be seen in its influence in the birth of modern science. The term “Renaissance man” has come to mean a person who is remarkably well-rounded and learned in every subject especially those of Christian theology, as this is what was expected of men during the Renaissance of the Nobility.
Many claim that during this era Europe moved away from Christianity going into degeneracy citing people like Michelangelo accusing them of homosexuality though it is most apparent that his earlier works (like David) reveal a humanistic outlook, later works (like the Pietà) reveal his deep and devout Christianity.
Implications of the growth of worldwide Christianity today
Given the increase in the public's access to global communications, it is thought that the more theologically conservative non-Western Christian churches could influence Western Christianity to move in a more theologically conservative direction. For example, non-Western Anglicans are exerting influence within the worldwide Anglican Communion against the stance of the Archbishop of Canterbury and the Anglican Communion's North American provinces with regard to homosexual practices.
A brief history and family tree
The first iteration of proto-Christianity was early judaism with prophets such as Job and Moses and the 12 tribes. Judaism and specifically it’s ministers in the core pastoral tradition later on became corrupted during roman occupation so the lord sent his only begotten son, Jesus Christ, to save god’s chosen people and the gentiles such as samaritans in extension. Jesus Christ was then born to a virgan mother and when of age, brung forth the lord’s true church on earth. This early church was perceived as a cult by most of the jewish people so Jesus was put to death by a hesitant and guilt ridden jewish judge named pontious pilot. This death was
be right back
Bold - Proto-Christian denomination
Italic - Early denominations made by Christ's disciples
Blue - Protestant Denomination
Red - Catholic Denomination
Yellow - Orthodox Denomination
- Southern American Derivation
- Early Judaism pre-crucifixion
Notes
- ↑ it should be noted that there is a dispute between protestant, orthodox, and catholic denominations as to whether this is the flag of Protestantism, Flag of Californian orthodox denominations, Catholicism, or Christianity as a whole.
- ↑ Being able to enact everything that is logically possible, or more specifically god able to enact his will (Logic)
- ↑ Being present and active in all locations and times simultaneously.
- ↑ Knowing the truth values of all propositions.
- ↑ Despite popular belief and what (((They))) would want you to believe, YHWH doesn't come from a Canaanite pantheon as the hypothesis isn't confirmed at all, it is simply a reconstruction by some scholars and it also relies on Circular Reasoning. The hypothesis presupposes that Christianity is false and polytheism MUST be prior to monotheism as such they assume monotheistic texts must be on a later date than polytheistic ones, they'll say that earlier text will show polytheism and later text will show monotheism which would be evidence that monotheism appear later, a fallacy of Circular Reasoning. The most condemning part of this hypothesis is the evidence for the "Shasu of YHW," a group of nomads mentioned in Egyptian records such as the Soleb Inscription (c. 1390 to 1352 BC) and the Amarah West Inscriptions (c. 1200 BC). These records place the name YHW in the south (Midian/Edom) long before the "Canaanite evolution" was ever supposed to happen. Furthermore, the Merneptah Stele (c. 1208 BC) proves that "Israel" already existed as a distinct group of people far earlier than the hypothesis allows, and the fact that the actual Canaanite records at Ugarit (c. 1200 BC) never even mention YHWH in their massive lists of gods.
- ↑ If god has potentiality this means he isn't able to do everything as such he wouldn't be omnipotent which means he isn't god to begin with.
- ↑ While the Western tradition includes the phrase "and the Son,"[Filioque] the Eastern Orthodox tradition rejects it, instate adhering strictly to the council of Constantinople (381 AD). They maintain that the Holy Spirit proceeds from the Father alone.
- ↑ Several branches of Christianity have differing added amounts such as Protestants, Orthodox, Catholics etc, though the 39 books of the OT are universally accepted
- ↑ These are mainly accepted though there are certain exceptions such as the Ethiopian Orthodox Tewahedo Church(35 books) and the The Syriac Tradition(22 Books)